Tuesday, May 07, 2013

Wisdom and Sanity of Feste as Compared to the Other Characters


Many of Shakespeare’s plays often have a fool that is the wisest or sanest character. In Twelfth Night, the “fool that the lady Olivia’s father took much delight in,” is Feste (2.4.10-11). This would make Feste a mature man that was passed to Olivia after her father passed away. This supports the idea that he is the character of wisdom because Feste has been alive for a long time. Even Viola remarks on his wisdom when she states, “this fellow is wise enough to play the fool, and to do that well craves a kind of wit” (3.1.50-51). Feste within Twelfth Night shows wisdom and sanity with his wits, omniscient understanding, the atypical clown that he plays, and his truthfulness. Feste says that he is not a fool by saying, “I wear not motley in my brain,” or in other words, he suggests that he may dress like a fool, but he does not have the knowledge of a fool (1.5.46). I interpret it like this because only a fool would wear “motley,” and to say he does not have it in the brain suggests that Feste knows he is not a fool because there is no foolishness in his brain.
Feste’s first lines, “Let her hang me: he that is well hanged in this world needs to fear no colours,” starts the play (1.5.4-5). This quotation sets the tone of Feste for the rest of the play by signifying that he is not a normal character. A normal person would most likely look for mercy when placed in the shoes of Feste within this scene; however, Feste challenges Maria and then Olivia later on. A foreshadowing of Feste is seen in this quotation because even though he is witty, it underlines that Feste is “well hanged” or able to see the whole picture and that he does not need to fear “colours,” which is a pun on collars. The “colours” are the individuals found at the top of the social class that would wear collars, such as Olivia, whereas the poor in Shakespearian time could not afford such outfits, so the quote is a direct challenge to the upper social class (Maginnis). I interpret it like this because when someone is hanged they are strung up high and are able to look out and see everything in their final moments.
In the play when the captain utters, “her brother, who shortly also died; for whose dear God love (they say) she hath abjured the sight and company of men,” shines light on Olivia’s issues (1.2.38-41). This is preposterous because the captain’s words suggest that Olivia will not love or even look at another man because she is mourning over her dead brother who she loved. This is ridiculous, yet, none of this appears strange within the story.
The conversation below between Feste and Olivia allowed the whole Twelfth Night story to happen and is the most important for the play.
                                  Feste: Good madonna, why mourn’st thou?
                                  Olivia: Good fool, for my brother's death.
                                  Feste: I think his soul is in hell, madonna.
                                  Olivia: I know his soul is in heaven, fool.
                                  Feste: The more fool, madonna, to mourn for your brother's
                                  soul being in heaven. Take away the fool, gentlemen. (1.5.54-59)

Feste is making fun of her and is using his voice of reason to show her that she should love a living man. He also starts the love triangle and makes it so that she will go after Cesario. Comparing Olivia to Feste, Feste is demonstrating that he represents wisdom and sanity because it is he that shows how ridiculous Olivia is being. It could be said, that Feste has a deeper understanding of the story because it is he that gets the story moving and keeps it moving.
A quote that in not directly spoken to Orsino, yet still connected to him and the story as a whole is, “Would you have a love-song, or a good life?” (2.3.30) This quote by Feste underlines the whole concept of love and in the case of Orsino, it questions if he would be better off chasing the love story with Olivia or having a good life. It is just a bit of wisdom offered up by Feste that can be contrasted with just about every character in the play. However, the comparison between Feste and Orsino comes in the quote:
                                       Feste: Now the melancholy God protect thee, and the
                                       tailor make thy doublet of changeable taffeta, for
                                       thy mind is a very opal. I would have men of such
                                       constancy put to sea, that their business might be
                                       everything and their intent everywhere, for that's
                                       it that always makes a good voyage of nothing. Farewell. (2.4.70-73)

Feste offers up this wise statement by speaking the truth to Orsino that he is always changing and is inconsistent in just about everything he does. He points out that he does not truly love anything except himself. This demonstrates his wisdom and sanity, because Feste knows Orsino’s true characteristics and is not afraid to call him out on it. This plays on Feste’s first line of the play.
Building on the theme that Feste seems to have a deeper understanding of what is happening leads to the next point. It is suggested that Feste may know the biggest secret of the entire play.
                                       Feste: I would therefore my sister had had no name, sir.
                                       Viola: Why, man?
                                       Feste: Why, sir, her name's a word, and to dally with that
                                       word might make my sister wanton; but, indeed, words
                                       are very rascals, since bonds disgraced them. (3.1.14-18)

This seems to suggest that names are only words. Cesario is just a name and that the true identity is still present. This offers a hint that the character is not being totally hidden. Feste seems to be suggesting that he knows her secret, but it does not matter because her name is only a word. If Feste does realize Cesario is a girl, then he is much wiser than everyone else in the play is because no one else until the end even suggests that they know her secret.
The final comparison with a major character is during the Malvolio prank where Feste has some fun. The quotation says, “she loves another-Who calls, ha?” (4.2.65-66) Which suggests that he is alerting Malvolio that Olivia is not interested in him, which is something that Malvolio could not comprehend. Yet, the audience can see that Malvolio is not the wisest person in the world because he did fall for the prank. Another great quotation which illustrates a clever pun by Feste is, “Then you are mad indeed if you be no better in your wits than a fool” (4.2.75-76). Some characters within the play cannot recognize the identity of Feste because there is a false sense of identity that Feste is portraying. Malvolio can only see Feste as a fool and is blind to the true role that Feste plays throughout the story, which is not hard to imagine since Malvolio is dense.
In act five Feste explains why he did what he when he says, “and thus the whirligig of time brings in his revenge” (5.1.353-354). Feste displays his dark side by attacking and participating in the prank by dressing up as “sir Topas”. People are not supposed to feel bad for this mistreatment because of the way Malvolio acted because as the first three letters of his name suggests, he is not a pleasant person. The combination of these scenes offers numerous glimpses into the character Feste and allows the audiences too fully appreciate the many aspects that he has to offer.  
Feste is a very depressed character throughout the play. This can be seen within many of his songs, but the main one is, “When that I was and-a little tiny boy…” (5.1.366). This is an unhappy and depressing song that sets a gloomy mood. While he is singing the song, he is all alone on stage at the end of the play without a partner. It is a tale of growing up and then old without ever finding love. It is a last bit of wisdom from Feste that contrasts the ending of the play to remind the audience that not everyone finds love and that sometimes the ones who we do love can disappear or die. In addition, Feste serves as a reminder that love can be painful and not always the way that society imagines it. However, it does remind the audience that nothing in Twelfth Night should be taken seriously, including his own tale that he had only seconds ago told. However, this is only because he is outside the world of Twelfth Night, merely checking in and observing. Feste is a middle point between the audience and the characters on stage and thus is an omniscient character. So while some may argue that it is nothing more than a traditional song, it is Feste speaking strait to the audience starting with, “but that's all one, our play is done, and we'll strive to please you every day” (5.1.384-385).  He is the only character that breaks the wall between the two worlds and is thus a character that breaks boundaries.   
In conclusion, the quote by Feste, “I am not her fool, but her corrupter of words,” is a final bit of evidence that proves that he is not a fool, because what fool could use words to his advantage (3.1.29).  Feste when compared to the other characters is the wisest and sanest character within Twelfth Night; he is clearly not a normal character within the story. He is an omniscient character that is able to really see all within the play and just keep the play moving throughout. Using his talent, which he commented on early in the play, “Well God give them wisdom that have it; and those that are fools, let them use their talents,” he can manipulate the whole world of the story to really any way he pleases and some may argue that Feste himself is a Godlike character ( 1.5.12-13).
Bibliographical References
Maginnis, Tara, 2010, “The History of Fashion and Dress”. The Costumer's Manifesto.
Gibson, Rex, 2012, “Twelfth Night”. Cambridge School Shakespeare.    

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